The Garden of One Thousand Buddhas is in western Montana’s spectacular Jocko Valley, just north of Missoula. Nestled in a peaceful valley in the land of the Confederated Salish and Kootenai Tribes of the Flathead Reservation, near Glacier National Park and medicinal hot springs. The location and architecture of the garden was a prophetic treasure vision that Sang-ngag Rinpoche had while a child and was discovered while on a trip to teach the dharma in Montana.
The Garden of One Thousand Buddhas is a public park, botanical garden and Buddhist center in the Nyingma School of Tibetan Buddhism. The Garden of One Thousand Buddhas in western Montana's Jocko Valley, just north of Arlee, is led by the visionary guidance of Gochen Tulku Sang-ngag Rinpoche. Nestled in a peaceful valley in the land of the Confederated Salish and Kootenai Tribes of the Flathead Reservation, the Garden of One Thousand Buddhas aligns positive properties of the physical world in a sacred architectural arrangement based on the eight-spoked Dharma wheel. This symbol evokes the turning or awakening of the enlightened qualities of altruism and wisdom.
Tours are offered when available April thru October. For special group tours, or to find out about having your wedding or event at the garden, please contact firstname.lastname@example.org.
Visitors are welcome every day from 9 am (8 am in Summer) to dusk. A printed tour and description of the garden is available at the information sign in the parking lot (weather permitting) or in the Gift Shop.
Parking for the garden is located at 34756 White Coyote Road, Arlee, MT 59821. It is a sacred place. In order that the Garden be kept clean for visitors and safe for all ages, we ask that you leave your pets at home, or board them, or leave them in your car, only if the temperature is appropriate for them. Dogs should not be left in the car during extreme heat or cold in the summer or winter months.
Yum Chenmo/Prajnaparamita/The Great Mother
Seated at the center point of the Garden of One Thousand Buddhas is the 24-foot tall figure of Yum Chenmo, or Prajnaparamita in Sanskrit meaning Transcendent Perfection of Wisdom. She is depicted in feminine form because it is this perfect wisdom which gives birth to all of the Buddhas, as well as the bodhisattvas, those who are striving for enlightenment to benefit all beings. Yum Chenmo represents the union of primordial wisdom and the skillful means of compassion.
One Thousand Buddhas
According to the Buddhist texts, we are living in an enormous cycle of time known as The Fortunate Aeon. It is fortunate because it is believed that one thousand Buddhas will take birth, attain enlightenment, and teach the path to liberation. Of these one thousand, the Buddha of our particular time, Shakyamuni, is only the fourth to have descended on Earth. It is further explained that all of the one thousand Buddhas will attain enlightenment at the site now known as BodhGaya, in India. Montana’s Garden of One Thousand Buddhas embodies the pure reflection of Bodh Gaya to benefit those who may never have the chance to travel to India.
One Thousand Stupas
The stupa is one of the world’s oldest architectural forms. Originally constructed as reliquaries to honor the remains of great kings and warriors, evolving in sophistication since the time of Shakyamuni Buddha stupas have enshrined the relics of enlightened masters. The one thousand stupas which encircle the garden are in the style known as the stupa of enlightenment. Each element, from the base to the tip of the spire, represents an aspect of the path to enlightenment, collectively symbolizing the mind of awakening. Each of these one thousand stupas also enshrine an image of the female deity Tara, serving as a potent reminder that spiritual liberation is equally the birthright of all beings.
Sangwa Yeshé Drubchöd
In the 9thcentury at the Drakmar Kyeu-tsang cave of Samye Chimphu in Tibet, Guru Rinpoche bestowed the sacred teachings of the Gathering of Sughatas. One of these rare and precious cycles of tantric instruction and practice was the Sangwe Yeshe (secret wisdom) cycle given to the dakini Yeshe Tsogyal and Nupchen Sangye Yeshe, one of the heart sons among the 25 disciples of Guru Rinpoche.
This practice was concealed in the rocks of these caves, Samye Chimpu and Drigung Tidro, by Yeshe Tsogyal as terma (spiritual treasures) to be revealed at a future time when the practices would be of the most benefit. It was prophesized that the future incarnation of Nupchen Sangwe Yeshe would be the revealer (terton) of these terma. Over 800 years later, in 1716, the great Terton Tsasum Lingpa, the re-incarnation of Nubchen Sangye Yeshe would open the secret doors of these places and reveal the terma.
Sangwe Yeshe, a nirmanakaya form of Vajravarahi is the great wisdom dakini, a manifestation of the enlightened feminine principal. The benefits of realization, long life, good health, prosperity, power, wish fulfillment, and the removal of obstacles are some of the results of this practice. Drubchod or the great accomplishment ceremony is an especially potent group format of deity practice to awaken one to the perception of one’s own true nature and the whole world as a sacred realm.
This nine day group practice will be led by Vajra Master Tulku Sang-ngag Rinpoche, founder and spiritual director of Ewam centers worldwide. Other great Buddhist masters who will be teaching during this Drubchod practice are Namchak Khen Rinpoche who is the resident Abbot at the Ewam Garden of One Thousand Buddhas, Khenpo Namchak Dorji and Jestunma Pema Yeshe Palmo. The Drubchod is accomplished in four daily sessions held right in front of the central statue, Great Mother of Wisdom (Prajnaparamita), on the ground of the Garden of One Thousand Buddhas.
This Drubchod is open to all levels of practitioner including beginners. There will be teachings and instructions throughout offering explanations and instructions.
International Prayer Ceremony (Bodhicitta Monlam). Free and open to all – please arrive a few minutes early and take your seat. Weather permitting will be held in front of the main garden statue, if raining inside outdoor tent near the gift shop. We are annually offering 100,000 Bodhicitta prayers for the flourishing of the collective merit of the world to pacify the disturbance in the elements of our world for peace and happiness. The purpose of the Mönlam is to liberate all sentient beings from suffering.
Tibetan Cultural Festival
GIFT SHOP HOURS:
The Ewam Gift Shop will be closed for the winter January and February. Reopening March 1.
When Tulku Sang-ngag Rinpoche conceived the Garden of One Thousand Buddhas project in 2000, he expressed the aspiration that as many people as possible be allowed to participate as volunteers in this sacred place of pilgrimage in Montana.
Volunteer opportunities are available throughout the week and weekends outdoors in the garden, such as weeding, gardening, and landscape work. Join our community for a fun and helpful few hours or a whole day. Great resume building item, opportunity to learn new skills and build confidence and more! Make your own hours. Call James the garden manager, 406-726-0555 or write him directly at email@example.com.
Volunteer photographers also wanted. Bring your DSLR camera to events or when visiting, high resolution photos and videos wanted. Make your offering of photographs for the vision of the garden.
To discuss how to donate your photos and videos please email firstname.lastname@example.org.
Together we can grow this garden for future generations!
-Gochen Tulku Sang-ngag Rinpoche
In July 2016, Sang-Ngag Rinpoche inaugurated the Ewam Buddhist Institute (shedra) at the Garden of One Thousand Buddhas in Montana. Rinpoche was the first to teach Jigme Lingpa’s seminal text Treasury of Precious Qualities in its entirety in North America, which will be the primary text in the summer curriculum. We also offer many other weekend retreats and classes in both philosophy and Buddhist practice in both Montana and Santa Fe, New Mexico.
Our programs offer a rare opportunity for theoretical and practice focused training in Buddhism with an emphasis on the Nyingma tradition.
The garden is also a center for Tibetan Buddhist studies and practice in the Nyingma School of Tibetan Buddhism. There are teachings, meditation classes, Vajrayana retreats and traditional gatherings. An annual week long Sangwa Yeshe Drub Chöd and a live webcasted International Bodhicitta Mönlam/Tibetan Cultural Festival Day are held every June and an annual Festival of Peace is held every September which welcomes people of all traditions to discuss and celebrate.
Although sometimes mistakenly considered to be solely focused on dark retreat, Yangti Nagpo is in fact an extensive cycle of spiritual trainings spanning the breadth of Tibetan Vajrayana practice. In Tulku Sang-ngag’s Yangti Gomde, students are trained in these many practices within the categories of ngondro, kyerim, dzogrim, and dzogchen. In both the old and new revelations of Yangti, dark retreat is the main emphasis and the primary unique feature of these teachings setting them apart from of Dzogchen cycles, however entering into dark retreat will not happen right away if at all. Ewam Yangti Gomde is designed to impart a vast toolbox of spiritual practices. Which of these end up becoming a main or long-term practice depends of students individual interests and aptitudes.
At the annual Yangti Gomde gathering held at the Garden of 1000 Buddhas in Arlee, Montana, in addition to individual practice instruction, students receive ceremonial instruction and practice in the form of a drupchö (group ritual ceremony) over one week. The drupchö is based on the Yangti Shitro Sadhana (100 peaceful and wrathful deities), a central practice within Yangti Nagpo. The main purpose of the annual Yangti Gomde gathering is for students to be guided progressively through a series of trainings over a number of years. These trainings progress through the following sequence: 1-ngondro (preliminary practices) 2-tsasum (three roots) sadhana practices focused on kyerim (development stage) 3-tsalung (subtle channels and energies training) including tummo and trulkhor 4-Dzogchen (Great Perfection) practices including rushen, trekcho, and togel. Each section of teachings is taught by Tulku Sang-ngag with additional instruction given by both Tibetan and western practitioners. For more information please visit https://www.ewamyangti.org/.